Monday, June 29, 2020

Trinity and a Wallet

“You were touched when you read that Christ was in the Gospels, hidden in the sacrament of the Word.  But how much more is Christ present in the sacrament of human life!  Hunt for God everywhere!  God wants to be captured with joy!  And when you have found God, give God to others.  There are people God is waiting to reach only through you.”1   Gabrielle Bossis, French playwright & mystic

            On a beautiful morning, Trinity Sunday, a few weeks ago, I met Jay2 in Holy Infant’s church lobby.  We’ve known each other for some time. 
            “I just don’t understand all of the protesting, riots, looting.  I just don’t get it.”  He referenced recent actions following the George Floyd killing. 
            We made quick dissections of systematic racism in education, healthcare, and law.  Jay shared some of his experiences from serving in the National Guard during the Vietnam War.  A few parishioners arriving early to mass interrupted our conversation.  I assumed our conversation was concluded until Jay returned.
            “I recall an interesting story,” he offered thoughtfully.
            Jay enlisted into the National Guard after graduating from college and shortly after he’d been married.  He was assigned to Fort Knox for eight weeks of basic/Advanced Individual Training between the National Guard (NG), Army Reserves (AR) and regular army (RA).  With some rivalry between them, the army majority taunted the NG recruits as ‘no good.’
            The men moved into their billets which were their living quarters.  Rather than bunk according to affiliation, they seemed to somewhat naturally segregate themselves by black and white, roughly a 60% to 40% split.  One often felt tension between them.
            One night after training, Jay returned from his shower to find his wallet had been taken.  Though it contained little money, it held his license, military card, and most importantly, a picture of his wife along with a lock of her hair tied with a short ribbon.  Initially, he appealed to the white group with whom he resided, but nobody knew anything about his wallet.  Jay thought for a moment, ‘why ask the other guys?  They’re younger, loud, always partying.  They’ll deny knowing anything and make me the object of their jokes.’  Eventually, Jay did question the group of black soldiers razzing one another and showing no interest in his wallet. Figuring the loss was his responsibility, Jay didn’t report his wallet missing, nor did he speak of it again.  He did not want to escalate a bad situation.
            Four weeks of exercises and training ensued.  During one particular training session, men were scattered for night navigation, all equidistant from rendezvous points.  Each was given a red-filtered flashlight, a compass, and a map to located and arrive at the same rendezvous site. Both privates, Jay (white, NG) and Tom (black, RA), arrived at their rendezvous point significantly earlier than the others.  Jay hesitantly began to ask questions striking up a conversation with Tom.  Both took advantage of the time to listen to one another’s stories.    
            Four years older and married, Jay graduated from a university while Tom didn’t complete high school but planned on acquiring his GED.  Jay grew up in Iowa in a stable family with two siblings. When he and his wife married, they shared $800 between them.  Tom grew up in Harlem, NY, among eight siblings crammed into a small apartment.  At one point, his dad told Tom he could no longer afford to care for him anymore.   Tom needed to make life on his own.  Tom decided the army offered him more promising opportunities for his future.  Without money, he enlisted in the army.  Jay, a self-proclaimed ‘doughboy,’ paled to Tom’s tall, muscular stature.  The others in the barracks admired Tom while Jay found him to be intimidating.  Jay was an officer candidate while Tom headed to infantry.  Upon the night’s conclusion after briefly sharing one another’s stories, they committed to attempt to join one another’s teams over the remaining three weeks of training.    
            Jay recalled, “It was good to share one another’s life’s stories.  Tom was not the intimidating figure I thought him to be.” The brief encounter launched a new friendship between them. 
            The next morning, Jay’s wallet was on his locker.  “My wife’s picture along with her locket of hair was in it!  Everything was in it.  Nothing was missing.”
           
            Now, don’t assume for a heartbeat, that Tom took the wallet.  However, odds on grace, Tom had much to do with its return! 
I am not one to understand the Trinity and I still don’t.  But as I sat through mass that morning, I felt the Trinity blaring, “You captured me!  Let our three be revealed in the narratives of these men!”  God the Father breathed life in creating two men in ‘his own image and likeness.’ (Gn 1:26) Two men lived distinct lives.  They connected and shared with the incarnated Jesus deeply embedded within them.  “I (Jesus) am in my Father, and you in me, and I in you.” (Jn 14:20) Though worldly influences had systematically, artificially segregated these men, grace weaved through their narratives.  The Holy Spirit breathed trust in their friendship.  Perhaps, relationship is what we all should be seeking.  Shouldn’t we like Jay and Tom, wrapped in the mystery of the Trinity, seek with courage the deepest possible understanding, communion, and friendship with everyone?

Footnote:
            A few weeks later, Jay’s grandmother passed away.  In order for him to receive a pass to attend her funeral, he needed his military card.  With the required identification in hand, he was granted a three-day pass to attend her remembrance.

1.      “Give Us This Day,” June 11, 2020. 
2.     Names have been changed for the purpose of privacy.

                  
             
           

Friday, June 26, 2020

The Word Of God Breaths Genius


No commentary this time.  No personal insights or opinions.  Just scripture…a few verses I’ve been pondering of late.

Matthew 5:38-42
“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’  But I say to you, offer no resistance to one who is evil. When someone strikes you on [your] right cheek, turn the other one to him as well.  If anyone wants to go to law with you over your tunic, hand him your cloak as well.  Should anyone press you into service for one mile, go with him for two miles.  Give to the one who asks of you, and do not turn your back on one who wants to borrow.

Mark 11:12-14,
The next day as they were leaving Bethany he was hungry.  Seeing from a distance a fig tree in leaf, he went over to see if he could find anything on it.  When he reached it he found nothing but leaves; it was not the time for figs.  And he said to it in reply, “May no one ever eat of your fruit again!”  And his disciples heard it.  Early in the morning, as they were walking along, they saw the fig tree withered to its roots.  Peter remembered and said to him, “Rabbi, look!  The fig tree that you cursed has withered.”  Jesus said to them in reply, “Have faith in God.”

John 2:14-17
He found in the temple area those who sold oxen, sheep, and doves, as well as the money-changers seated there.  He made a whip of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money-changers and overturned their tables, and to those who sold doves he said, “Take these out of here, and stop making my Father’s house a marketplace.”  His disciples recalled the words of scripture, “Zeal for your house will consume me.”

Ephesians 3:14
For this reason I kneel before the Father, from whom every family in heaven and on earth is named, that he may grant you in accord with the riches of his glory to be strengthened with power through his Spirit in the inner self, and that Christ may dwell in your hearts through faith; that you, rooted and grounded in love, may have the strength to comprehend with all the holy ones what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.  Now to him who is able to accomplish far more than all we ask or imagine, by the power at work within us, to him be glory in the church and in Christ Jesus to all generations, forever and ever.  Amen.

Matthew 24:10-13
And then many will be led into sin: they will betray and hate one another.  Many false prophets will arise and deceive many; and because of the increase of evildoing, the love of many will grow cold.  But the one who perseveres to the end will be saved.

Matthew 10:34
"Do not think that I have come to bring peace upon the earth.  I have come to bring not peace but the sword."

Continue to persevere.
-Matt Buehrig

Tuesday, June 16, 2020

Only through the Blood of Christ

Monsignor Alfred Newman Gilbey, the one-time Catholic chaplain to Cambridge University, understood this change well. He once remarked to the British philosopher Roger Scruton that “we are not led to undo the work of creation or to rectify the Fall. The duty of the Christian is not to leave the world a better place. His duty is to leave this world a better man.” Most of us may still hope that what we do will benefit those whose lives we touch, but the internal struggle is already a heavy enough task.

Gilbey knew that a large part of modern politics is anti-Christian in nature and a danger to the Church. It is not vague reforms of institutions, the family, or society that lead to salvation; it is only through the Blood of Christ. As it says boldly on the façade of the glorious Westminster Cathedral, Domine Jesu rex et redemptor per sanguinem tuum salva nos – “Lord Jesus, King and Redeemer, save us by your blood.”

There can ultimately be only rage and frustration for those who seek to build a utopia in this world. The Christian knows that, in the words of St. Augustine, “you have made us for yourself, O Lord, and our heart is restless until it rests in you.” It is only by looking beyond this life that, even in this life, we may find some peace. The post-Enlightenment project of “rationalism” and the disparagement of the Church has not led to moral progress, particularly in my own generation, only to greater anxiety and confusion.

Christopher Ackers

Tuesday, June 2, 2020

Is Technology Good or Bad?



As early as 1969, Del Noce warned that the “religious dimension is undermined and denied by the distinctive form of thought of the technological civilization.” 
Technology instinctively reshapes a culture toward purely practical action and results. From technology’s premise that all real knowledge is limited to the senses, Del Noce argues “it follows that the only reality that counts for man is material reality.” Thus “the diffusion of the technological mentality has been accompanied by the disappearance of the words true and false, good and bad, even beautiful and ugly.” These are replaced by words like authentic, useful, efficient, and meaningful. The human horizon constricts to the here and now. The notion that man has a transcendent dignity or purpose gradually loses the vocabulary needed for its defense. 
To the Church falls the task of forcing the questions that get people to think. Humans have a bottomless appetite for idols and marvelous skill at disguising them. We start by valuing our tools. We end up worshiping them. Modern technology is Promethean. We start with a desire to improve ourselves. We end with the illusion that we can redeem ourselves without interference from the outside. 
And yet – inconveniently for our egos – the First Commandment is first for a reason. Only God is God. In placing no strange or fabricated gods before Him, we conform ourselves to reality and acknowledge our place in that reality. This is what sane creatures do. And until we do, we have no lasting peace. The foundational question is thus not whether technology, or this or that use of it, is neutral or good or bad. The real question is: Who is man? From the answer, everything else flows.

from The Catholic Thing article 'Redeemer of Man' by Francis X. Maier