Jesus took with him
Peter and James and his brother John and led them up a high mountain, by
themselves. And he was transfigured
before them, and his face shone like the sun, and his clothes became dazzling
white. Suddenly there appeared to them
Moses and Elijah, talking with him. Then
Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will
make three dwellings here, one for you, one for Moses, and one for Elijah.” While he was still speaking, suddenly a
bright cloud overshadowed them, and from the cloud a voice said, “This is my
Son, the Beloved; with him I am well pleased; listen to him!”…. And when they looked up, they saw no one
except Jesus himself alone. Mt
17:1-5, 8
For years,
I thought the transfiguration was alien, somewhere out there, distant,
fictional. However, Lent offered
opportunity and I entered it.
Early in
life, I considered Lent to be a punitive period exercised by God annually seeking
penance for mankind’s treatment of Jesus.
My parents reinforced my misconception.
They confirmed I’d selected “something to give up,” while imposing
additional chores and less basketball, reminding me to be prayerful as I worked.
Following my undergraduate studies
in chemistry and physics, I entered the seminary. Classes in philosophy and
theology were going well, but failed to present the “mysterious proof.” My
Lenten experience changed dramatically. Though I was told differently, I thought
theologians devised a mysterious proof of God’s existence through the life of Jesus
in a precise, analytical package that could be easily deduced in the form;
If “A” is
true, then “B” is true.
If “B” is
true, then “C” is true.
Therefore,
if “A” is true, then “C” must be true!
To my
disappointment, I discovered no such proof existed. Faith doesn’t work that way. My relationship with God doesn’t work that
way; neither do my relationships with people. An intense Lenten season of questioning and
searching erupted. Among the essential
questions; Why be Catholic? I have tremendous admiration for individuals,
especially RCIA candidates’ pursuits to answer this question. One’s journeys are unique. I chose to investigate religions of the world
to answer mine.
As a result,
during that particular Lent, I identified essentials significant to my
relationship with God within the Church.
Though not all-inclusive, I share a few of these. The sacraments, especially the real presence
of Christ in the Eucharist strengthens my relationships with God and the
community. As a scientist, I study the
Church’s discoveries and contributions in the sciences, health, and education;
for example, Catholics who initially posited theories on the Big Bang and
evolution. Christ came for sinners and I
live down to that! Considering
controversial issues, the Church is never stagnant, willing to wrestle with
ethics and morals. Catholics support
responsibility and care for the poor, disadvantaged. They are committed to social justice. Her theologians are non-literalist, critical
consumers of scripture and Jesus’ message.
I agree with Rachel Balducci’s (Make My Life Simple: Bringing Peace to Heart
and Home) statement. “Freedom comes from knowing we are where we
need to be, and if we aren’t exactly where we should be, God is with us on our
journey closer to that spot.”
With confidence and gratitude, I appreciate the Church’s
inclusion of “cafeteria Catholics” as individuals embrace their struggles as
opposed to exclusion. Jesus’ parables
challenge me as I journey through the cafeteria. (I know some may cringe, thinking the
cafeteria may be a negative or detrimental factor in faith, but to me, that is
what “wrestling with our faith” is all about.)
It is from this tension in which new life occurs. It is during this time of Lent where dying to
self, surrendering my ego, allows for transformation in relationship with
community and Christ. I need the
community. I need to hear the voice of
God in others. The Church does not kick
me out, but stays the course, shepherding her flock. There are plenty of historical instances when
acceptance has not always been the case.
Fortunately, humanity has had numerous grace-filled individuals and
saints who have corrected the course!
The Church teaches me to live in paradox without feeling
threatened.
English
philosopher and theologian, Chesterton writes Catholicism keeps its beliefs “side
by side like two strong colors, red and white …. It has always had a healthy hatred of pink.” Bishop
Robert Barron explains what Chesterton meant is “Catholicism consistently celebrates
the coming together of contraries, not in the manner of a bland compromise, but
rather in such a way that the full energy of the opposing elements remains in
place. And so, to give just one
instance, the communion of saints, which includes the warrior Joan of Arc and
the pacifist Francis of Assisi; the towering intellectual Thomas Aquinas and
the barely literate Catherine of Siena; Antony, the recluse of the desert, and
Thomas More, the Lord Chancellor of England.”
I see the transfiguration
intimately connected to RCIA, the Rite of Christian Initiation of Adults. In awe, I watch adults freely choose to enter
a sacramental conversion into the Body of Christ through Catholicism. Lent is a season of opportunity, a season for
individual conversion and transfiguration.
My transformation is never complete. Lent is an annual, on-going opportunity
for intentional conversion (Fr.
Stanger graciously listed numerous ideas in the bulletin. What ideas are effective for you?) to build
and to strengthen my relationship with God, my family, friends, and
community.
On the evening of the Easter Vigil,
I anticipate looking into the faces of our community and those joining us from
RCIA and seeing the face of our Lord. God continually calls us to be “gracious and
merciful, slow to anger, abounding in steadfast love.” Joel (2:13) It is for our conversion, our transformation,
our transfiguration that we fast and pray!
Blessings!
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