The people stood
there watching, and the leaders kept jeering at him saying, “He saved others;
let him save himself if he is the Messiah of God, the chosen one…. If you are king of the Jews, save yourself.” This jeering was not the first time. Didn’t the devil tempt our Lord in the desert
in the same manner? There was an inscription over his head:
“THIS IS THE KING OF THE JEWS.” In his incarnation, in the shared fullness
of humanity and creation, Jesus cries out in agony, suffering, pain, abandoned,
disowned, rejected, outcast. (“My God, my God, why have you forsaken me?”
Mt 27: 46)
One of the criminals hanging in
crucifixion blasphemed him: “Aren’t you the Messiah? Then save yourself and us.” The crowds, the soldiers, and one hung
beside him are mocking, taunting the Son of Man! But
the other one rebuked him: “Have you no fear of God, seeing you are under the
same sentence? We deserve it after
all. We are only paying the price for
what we have done, but this man has done nothing wrong.” He then said, “Jesus, remember me when you
enter upon your reign.” In anguish and despair, did Jesus find
validation, hope, strength, trust in the eyes of God, in the eyes of the Father
mirrored in the face of the criminal?
And Jesus replied, “I assure you:
this day you will be with me in paradise.”
It was now around midday, and
darkness came over the whole land ….
Jesus uttered a loud cry and said, “Father, into your hands I commend my
spirit.” Luke 23: 35-46
How is it that Jesus, a man who
never sought his own advantage over anyone, who healed the blind, sick, and
lame, who raised loved ones from the dead, who filled those in his presence
with love, compassion, and mercy, who fed the hungry, could be tried and put to
death? From my position in the crowd,
I’ve always blended Matthew’s and Luke’s accounts of Jesus’ crucifixion. I grew to believe Jesus’ intense spiritual and
mental anguish and isolation in the garden to be far more distressing and
despairing than any physical pain.
Denying Jesus, lusting for power, materialism, violence, and the disregard
for life hung our Savior upon a cross.
I cling to my moments of doubt
refusing to let go of my pain, my lack of faith to surrender to the Father as I
watch and consider Jesus, fully human, in his moments of doubt to
surrender. Where was God? Did He, too, abandon Jesus condemned by those
he loved? We are told God is always
present. Where was God at that
moment? Was He present in the thief
hanging beside Jesus? The thief spoke words of awareness.
When Jesus looked into the criminal’s eyes,
who did he see?
Franciscan author, Fr. Richard Rohr
writes, “We can’t seem to know the good news that we are God’s beloveds on our
own. It has to be mirrored to us. We’re
essentially social beings. Another has
to tell us we are beloved and good.”
How do we allow others to be the
face of God to us?
I know I receive Christ illumined
in the faces of men in PX90, parishioners, family, friends, students,
occasional strangers ….
Though we may be corrupted, how can
we still mirror the face of God, provide hope, lift others, ask for
forgiveness, give mercy?
God doesn’t love you or me because
we are good. God loves us because God is
good! I am incredibly humbled knowing I
am often in the crowd persecuting, jeering the Man carrying the cross to his
death only for Him to reveal his generous, undying love for me!
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